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Feinberg and Mallatt’s Ancient Origins of Consciousness

Neurologist/psychiatrist Todd Feinberg and evolutionary biologist Jon Mallatt propose that consciousness appeared much earlier in evolutionary history than is commonly assumed, and therefore all vertebrates and perhaps even some invertebrates are conscious.

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Photo of Todd Feinberg

Todd Feinberg

Neurologist, Psychiatrist & Author

Todd E. Feinberg is Director of the Yarmon Neurobehavior and Alzheimer's Disease Center of Mount Sinai Behavioral Health Center in New York City and Clinical Professor of Psychiatry at Icahn School of Medicine at Mount Sinai, New York. He is coauthor of The Ancient Origins of Consciousness (MIT Press).

Photo of Jon Mallatt

Jon Mallatt

Professor of Medical Education

Jon M. Mallatt is Clinical Associate Professor in the WWAMI Medical Education Program at the University of Washington and the University of Idaho and coauthor (with Todd E. Feinberg) of The Ancient Origins of Consciousness: How the Brain Created Experience (MIT Press).

Landscape

Key Takeaways

  • Core Claim

    Consciousness emerged over 500 million years ago with the first complex brains.

  • How It Works

    Sensory processing, internal signaling, and self–non-self distinction evolved into subjective experience.

  • Distinguishing Idea

    All vertebrates—and some invertebrates—may possess consciousness due to shared neural features.

  • Evolutionary Scope

    Consciousness evolved gradually, not suddenly, tracing back to early life forms.

  • Challenges & Tensions

    Critics question whether basic stimulus-response behavior qualifies as genuine consciousness.

Feinberg and Mallatt’s Ancient Origins of Consciousness

Neurologist/psychiatrist Todd Feinberg and evolutionary biologist Jon Mallatt propose that consciousness appeared much earlier in evolutionary history than is commonly assumed, and therefore all vertebrates and perhaps even some invertebrates are conscious.

By assembling a list of the biological and neurobiological features that seem responsible for consciousness, and by juxtaposing the fossil record of evolution, the authors argue that about 520–560 million years ago, “the great ‘Cambrian explosion’ of animal diversity produced the first complex brains, which were accompanied by the first appearance of consciousness; simple reflexive behaviors evolved into a unified inner world of subjective experiences” (Feinberg & Mallatt, 2016).

From Single Cells to Primitive Brains

Doing what they call “neuroevolution,” Feinberg and Mallatt put forth the even more unconventional idea that the origin of consciousness goes back to the origin of life, in that single-cell creatures respond to stimuli from the environment, whether attracted to food sources or repelled by harmful chemicals. The authors call this process “sensory consciousness” [but which others may call stimulus-response patterns unworthy of the “consciousness” appellation]. In addition, the cell membrane distinguishes self from non-self, which becomes another baby step on the long evolutionary journey to human consciousness.

A crucial developmental step, they say, was the evolution of “hidden layers” of clusters of intermediary nerve cells that process and relay internal signals between sensory-input and motor-output nerve cells. Driven by evolutionary pressures, these clusters would go on to evolve into primitive and then more complex brains (Feinberg & Mallatt, 2016Rose, 2017).

If indeed these were the historical facts, it would naturally follow that “all vertebrates are and have always been conscious—not just humans and other mammals, but also every fish, reptile, amphibian, and bird.” Moreover, Feinberg and Mallatt find that many invertebrates—arthropods (including insects and probably crustaceans) and cephalopods (including the octopus)—"meet many of the criteria for consciousness.” Their proposal challenges standard-model theory that “consciousness evolved simultaneously but independently in the first vertebrates and possibly arthropods more than half a billion years ago.”

Combining evolutionary, neurobiological, and philosophical approaches enables Feinberg and Mallatt to cast a broader group of animals that are conscious, though it is less clear how their theory offers—as the marketing claims, the authors less so—“an original solution to the ‘hard problem’ of consciousness” (Feinberg & Mallatt, 2016).

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References

Feinberg & Mallatt, 2016Todd Feinberg, Jon Mallatt
The Ancient Origins of Consciousness: How the Brain Created Experience
I Learned about Feinberg and Mallatt via Paul Thagard, vol. 2021, The MIT Press
Rose, 2017Steven Rose
The ancient origins of consciousness by Todd Feinberg and Jon Mallatt review—how the brain created experience
Guardian
https://www.theguardian.com/books/2016/jun/09/the-ancient-origins-of-conciousness-todd-feinberg-and-john-mallet-review

References

Rose, 2017
Steven Rose
The ancient origins of consciousness by Todd Feinberg and Jon Mallatt review—how the brain created experience
2017
Guardian
Google Scholar

Feinberg, 2016
Todd Feinberg, Jon Mallatt
The Ancient Origins of Consciousness: How the Brain Created Experience
2016
I Learned about Feinberg and Mallatt via Paul Thagard, vol. 2021, The MIT Press